李熾昌

希伯來聖經的社會─政治及宗教─文化處境，探究古代兩河流域及迦南地之宗教文化對聖經的影響；近年發展之研究興趣包括跨文本閲讀、比較經典詮釋及太平天國釋經等。 ^[1] 

亞洲聖經研究協會（SABS）創會主席

聖經研究協會（SBL）董事

此外，李熾昌教授於1998-2001年度，受英國劍橋大學宗教學與神學高級研究中心邀請，出任“亞洲基督教”研究計劃主任 ^[1] 

●“Scriptural Translations and Cross-texual Hermeneutics,”Oxford Handbook of Christianity in Asia, ed. Felix Wilfred, Oxford: Oxford University Press, 2014, pp.121-33.

●“中國女媧創世神話與《創世記》1至11章的敍事”,《西北師大學報》,第50卷 第4期, 2013.07,頁1-5,中國蘭州:西北師範大學.

●“Between Polytheism and Monotheism: Translating the Biblical God in Con/textual Negotiation”. Understanding God in the 21st Century, ed. by Meng, Zhenhua, China: Vanguard Press, 2013. pp.102-20

●“Reading Iconoclastic Stipulations in Number 33:50-56 from the Pluralistic Religious Context of China,”Leviticus and Numbers: Text @ Context, edited by Athalya Brenner and Archie Lee, Minniapolis: Fortress Press, 2013, 213-26.

●“《聖經》東遊記：《聖經》在中國的互/文本闡釋”,《世界漢學》, vol.10, 2012.10,頁72-83, Beijing:中國人民大學出版社.

●“Depiction of the Devil and the Education of Chinese Children: The Bible in the Taiping Trimetrical Classic,”Text, Images, and Otherness in Children’s Bibles: What is in the Picture? ed. Caroline Vander Stichele and Hugh S. Pyper, Atlanta: Society of Biblical Literature, 2012, 173-92.

●“Cross-Textual Hermeneutics in Asia,”Asian Theology on the Way, Christianity, Culture and Context, ed. Peniel Jesudason Rufus Rajkumar, London: SPCK, 2012, 31-8.

●“ ‘婦女坐着為搭模斯哭泣’：希伯來宗教與兩河流域之地府遊”,《基督教文化學刋》第25卷 第1期, 2011,頁3-25.

●“Scriptural Translation and Fundamentalist Approach to the Bible,”The Journal of Theologies and Cultures in Asia, V.10, 2011, pp.7-17.

●“國語《和合本》聖經：經典翻譯抑或宗教傳播”,《自上帝説漢語以來：《和合本》聖經九十年》謝品然，曾慶豹編. .香港特別行政區: Verbum Press, 2010,頁71-89.

●“When the Flood Narrative of Genesis Meets its Counterpart in China: Reception and Challenge in Cross-Textual Reading,”Genesis: Text @ Context, edited by Athalya Brenner, Archie Lee and Gale Yee (Minniapolis: Fortress Press, 2010), pp. 81-98.

●“Cross-Textual Biblical Studies in Multiscriptural Contexts,”Transforming Graduate Biblical Education, Ethos and Discipline, ed. by Elisabeth Schussler Fiorenza and Kent Harold Richards, (Atlanta: Society of Biblical Literature, 2010), pp.35-45.

●“死亡以及對上帝的感知----閲讀《莊子》與《傳道書》”, Journal of Sino-Western Communications, V.2.1, 2010, pp. 12-21.

●“聖經在中國----太平天國對經文的詮釋”,《深圳大學學報》, 120, 2009,頁5-12.

●“Engaging Lamentations and The Lament for the South: A Cross-Textual Reading,”Lamentations in Ancient and Contemporary Cultural Contexts, ed. by Nancy C. Lee and Carleen Mandolfo. Atlanta: Society of Biblical Literature, 2008, 125-38.

●“Cross-textual Hermeneutics and Identity in Multi-textual Asia,”Christian Theology in Asia: Emerging Forms and Themes, ed. Sebastian Kim, Cambridge: Cambridge University Press, 2008, pp.179-204.

●李熾昌主編：《聖號論衡：晚清〈萬國公報〉基督教「聖號論」文獻彙編》，上海：上海古籍出版社，2008年。

●李熾昌、遊斌著：《生命言説與社羣認同：希伯來聖經五小卷研究》，北京：中國社會科學出版社，2006年。 ^[1]